analisis puisi

SURAT

By Musafir Hayat

mengapa ada sepi, pada mata yang luka?

membaca suratmu

laksana nyalakan lentera, saat gulita

suratmu kudus, perawan

pada tiap potong mozaik zaman

membaca lagi suratmu

hatiku bergetar riuh

dalam dekapan rindu

suratmu adalah pelukan resah

dimana senyap merayap

meluruh pada sajadah

airmata yang tumpah

deras jatuh membuncah

suratmu bicara

menembus ruang hampa, nircahya

menyapu hati beku, jasad kaku

getar meregang

urat nadi yang insyaf

sesali bara yang jadi abu?

suratmu memapah

tapaki lembaran baru

dengan langkah tertatih

hadapkan wajah penuh nanah

pada terang rona purnama

suratmu menyapa

jiwa yang mokhsa

pada lanskap cahaya

tanpa warna rupa

suratmu adalah tekateki

yang selesai ku terka

saat api hangatkan badan

suratmu telah kubaca

mengapa ada sunyi, pada hati yang duka?

The poem titled "Surat" describes the life meaning backed by a tree Religi teachings. In this case, the values ​​of religiosity is reflected from a person's search for self-identity. Moreover, religiosity is also reflected in the teachings of the word of God that is a holy book.

The description of a person to fears, doubts, in the process of finding something real, in our religious procession recognize the term enlightenment, in this poem is reflected by the questions on the first and last stanza.

mengapa ada sepi, pada mata yang luka? (first stanza)

mengapa ada sunyi, pada hati yang duka? (tenth stanza, line two)

                                       

            Word sepi and sunyi describe the emptiness, despair, and alienation on a personal subject. Mata and hati are words that describe a concrete nature, real, physical. The numerically and the nature of humanity is needed by a person in a bear of  life. While the words of luka and duka, the  rhetorical intonate (query) can be interpreted to be a cure, a cure or a cure that is sought. In addition it can also be interpreted, that luka and duka is a reason that produce the result.

       The poet also describes, that in the search of process  certainly ther is  involvement of the LORD, in the form of sacred texts that contain certain dogmas guidance. As decanted on line one and two stanza two:

membaca suratmu

laksana nyalakan lentera, saat gulita

      And also reflected on the beginning of each stanza, that fifth stanza, seventh, and eighth. Where the line is there is a figure of speech personification of scripture:

suratmu bicara

suratmu memapah

suratmu menyapa

         The poet also illustrates that any religious adherent, definitely states that religiosity on its religious values ​​is the most sacred, the best all the time. This is illustrated in the second line of stanza three and four.

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